Frequency of Communion in the Apostolic Age and Modern Churches
Frequency of Communion in the Apostolic Age and Modern Churches
Throughout the history of Christianity, the practice of Communion has seen various interpretations and frequencies. This article explores the historical context and contemporary practices, rooted in scriptural interpretation and ecclesiastical tradition.
Context and Origins
During the Apostolic Age, the Lord's Supper, also known as the Eucharist, was a significant part of the communal worship, often occurring after a full meal called the ‘Agape Feast’, a tradition derived from the Last Supper with Yeshua. According to the Gospel of Luke (22:15-16), Yeshua instituted the Communion during a Passover meal. Luke 22:17 states, "And when He had taken a cup and given thanks, He said, 'Take this and share it among yourselves, for I tell you that I will not drink of the fruit of the vine until the kingdom of God comes.'
Biblical References
A key passage often discussed is 1 Corinthians 11:24-25, which reads, "For as often as you eat this bread and drink this cup, you proclaim the Lord's death until he comes. For this cup is the new covenant in my blood, which is poured out for you.” This verse has been interpreted in various ways. Some believe it implies a frequent practice, while others argue it was a singular event.
Interpretation of 1 Corinthians 11:26
Paul's statement in 1 Corinthians 11:26, "For as often as you eat this bread and drink this cup, you proclaim the Lord's death until He comes," suggests that the frequency of Communion is a matter of personal and communal choice, not a rigid requirement. This interpretation aligns with the diverse practices observed in modern churches.
Modern Practices
Today, the frequency of Communion varies widely across different denominations and even within individual churches. Some churches offer it every Sunday, while others do it monthly or even less frequently. The practice at Acts 20:7, which reads, "Now on the first day of the week when the disciples came together to break bread, Paul, intending to depart on the next day, spoke to them and continued to speak until midnight," does not necessarily indicate a set frequency. This event was likely a special event, facilitated by a visiting dignitary, and not a routine practice.
Arguments for Weekly Communion
Some churches and individuals believe that Communion should be more frequent, arguing that it keeps the sacrifice of Yeshua alive and conveys His presence more frequently. The Church of Yeshua (Pentecostal) might offer Communion more often to maintain its significance, often with extended worship and teaching periods.
Arguments for Less Frequent Communion
Other churches and individuals prefer less frequent Communion, viewing it as a solemn act to be treated with reverence and solemnity. Monthly or quarterly Communion, for example, can retain the special significance of the event without making it a routine practice.
Theological and Practical Considerations
From a theological perspective, the decision about Communion frequency is a matter of liberty and conscience. It is not a matter of legalistic requirements, as the New Testament does not mandate a specific frequency. Each congregation and each individual must decide based on their beliefs and the cultural and practical contexts of their community.
Conclusion
The practice of Communion, particularly the Lord's Supper, has evolved over the centuries, reflecting a range of interpretations and practices. Whether it is weekly, monthly, or even less frequently, the core significance of Communion remains the same: to remember and celebrate the sacrifice of Yeshua Christ. As scholars and practitioners continue to reflect on the text and tradition, the frequency of Communion will likely remain a matter of personal and communal choice, guided by love, reverence, and worship.